Presentation on the topic of St. Sophia Cathedral in Constantinople. St. Sophia Cathedral in Constantinople. History Already from the first years of its existence, Byzantium, trying to surpass Rome in terms of grace and luxury, began. Eternally Illuminated Temple


History Already from the first years of its existence, Byzantium, trying to surpass Rome in terms of grace and luxury, began to be decorated with majestic buildings and all kinds of works of art, for the execution of which the best artists flocked to this city from everywhere. The art that arose here, as a result of religious, political and everyday conditions, took on a special structure, in which Eastern influences were mixed to a strong degree with Greco-Roman elements. Having reached its full flowering in the first half of the 6th century, under Justinian, Byzantine art experienced a rise until the beginning of the 13th century, and only after the occupation of Constantinople by the Latins began to decline. During this long period of time, it created many wonderful monuments, both in the capital and in the regions of the Eastern Empire, and had a significant influence on the development of art in Armenia, Russia, Italy itself and distant France; Byzantine echoes and motifs are heard in both Arabic and Turkish art. During the dark times of the Middle Ages, Byzantium preserved ancient legends and technical techniques, which later facilitated the first steps of the art of the Renaissance.




The Byzantines were the first to successfully solve the problem of moving the dome over the base of a square and generally quadrangular plan with the help of so-called sails. A similar construction system was used mainly in temples, which in the general plan represented a connection of five squares in the form of an equal-ended (so-called Greek) cross: above the middle square there was a dome, in the side squares there were niches opening into this middle space; the squares occupying the spaces between the ends of the cross represented subordinate parts, usually lower than the cross itself. Finally, a semicircular apse for the altar was added to the eastern side of the temple, and a vestibule (narthex) to the western side.


In general, the interior of the building was not distinguished by the richness and complexity of architectural details, but its walls were lined below with expensive varieties of marble, and at the top, just like the vaults, they were richly decorated with gilding, mosaic images on a golden background or fresco painting.


From the outside, the building consisted of two tiers of oblong windows with a rounded top, located corresponding to the two floors of the structure. These windows were sometimes grouped in pairs or threes, with the parts of each group separated from one another by a small column, and the group itself was framed by a false arch. In addition to the windows in the walls, windows in the dome, at its very base, or in the vestibule of the dome served to illuminate the building.




Cathedral of Hagia Sophia of the Wisdom of God, Hagia Sophia of Constantinople, Hagia Sophia (Greek γία Σοφία, in full: Ναός τ ς γίας το Θεο Σοφίας; Turkish Ayasofya) former patriarch the Supreme Orthodox Cathedral, later a mosque, now a museum; a world-famous monument of Byzantine architecture, a symbol of the “golden age” of Byzantium. The official name of the monument today is the Hagia Sophia Museum (Turkish: Ayasofya Müzesi). During the Byzantine Empire, the cathedral was located in the center of Constantinople next to the imperial palace. Currently located in the historical center of Istanbul, Sultanahmet district. After the city was captured by the Ottomans, the St. Sophia Cathedral was converted into a mosque, and in 1935 it acquired the status of a museum. In 1985, St. Sophia Cathedral, among other monuments of the historical center of Istanbul, was included in the UNESCO World Heritage Site. For more than a thousand years, St. Sophia's Cathedral in Constantinople remained the largest temple in the Christian world until the construction of St. Peter's Basilica in Rome. The height of the St. Sophia Cathedral is 55.6 meters, the diameter of the dome is 31 meters.


The main builders of Hagia Sophia were Anthimius of Thrall and Isidore of Miletus. 20 years later, after the solemn consecration of St. In Sofia, the earthquake damaged the creation of Anthemius and Isidore, especially the dome; the building was supported with buttresses, from which it lost its former appearance, and the dome was folded again, and made more lofty. In this form, St. Sophia existed until the conquest of Constantinople by the Turks (in 1453), who turned it into their main mosque, covering the mosaic images on its walls with plaster, destroying the throne, the altar barrier and other accessories of the Christian cult, and disfiguring its appearance with various extensions. (In 1935, the layers of plaster that hid them were removed from the frescoes and mosaics. Thus, at present, on the walls of the temple you can see images of Jesus Christ and the Mother of God, and quotes from the Koran on four large oval-shaped shields.)





Free Agia Sophia Council In 2007, a number of influential American businessmen and politicians led a movement to return Hagia Sophia to its original status, the Free Agia Sophia Council. At a public hearing of the Congressional Human Rights Caucus held on June 20, 2007, chaired by the head of the US Congress Foreign Policy Committee Tom Lantos, New Hampshire Democratic Party President Raymond Buckley said, in particular : “It is unacceptable to deprive people of the right to pray in their Mother Church. It is unacceptable to tolerate the daily desecration of this sacred place, which is used for trade fairs and concerts. It is unacceptable to continue to allow such open disrespect for Orthodox Christianity and all Christianity.”

“Byzantine civilization” - Ancient heritage. Crafts were under the control of government services. Constantinople. Moscow is the true heir to the greatness of Constantinople. Byzantine civilization. The crisis of the Byzantine economy. State priority. The character of Emperor Justinian. Separatist tendencies. Byzantium fell in 1453

“Europe Byzantium” - Orthodoxy: only from the Father, the Mother of God was born with original sin, there is no purgatory. Individualism. The Church The Byzantine Church is headed by a patriarch, who is not subordinate to the Pope. Byzantium is the second Rome. MEDIEVAL EUROPE AND BYZANTIUM: 2 paths of historical development. European way. Relationships largely based on law and tradition.

“Development of Byzantine culture” - Harmony of art. A prominent place in the development of Europe. Byzantine artistic culture. Mary's eyes. Underground reservoir. A new worldview. Culture of Byzantium. History of Byzantium. Masterpieces of Byzantine architecture. Name of the reservoir. Emperor Alexander. Development of architecture. Inverted head of the Gorgon Medusa.

“The Art of Byzantium” - Catacombs - underground burial places of the first Christians. Christian art of late Rome I-IV centuries. Basilica of St. Central nave Catacombs of Priscilla. Byzantine art. Mausoleum of Galla Placidia. 5th century Ravenna. Art of Byzantium. Catacombs of Priscilla. "Good Shepherd" Cross-domed church. Temple of Hagia Sophia.

By clicking on the "Download archive" button, you will download the file you need completely free of charge.
Before downloading this file, think about those good essays, tests, term papers, dissertations, articles and other documents that are lying unclaimed on your computer. This is your work, it should participate in the development of society and benefit people. Find these works and submit them to the knowledge base.
We and all students, graduate students, young scientists who use the knowledge base in their studies and work will be very grateful to you.

To download an archive with a document, enter a five-digit number in the field below and click the "Download archive" button

Similar documents

    The sad story of the Church of St. Sophia in Constantinople. Architectural plan and dimensions of the building. Magnificent decoration of the temple. Extraordinary lightness and spaciousness of the building's interior. Looting of the great temple during the storming of Constantinople in 1453

    abstract, added 05/27/2012

    Hagia Sophia is the main Orthodox church of Veliky Novgorod and the oldest surviving temple in Russia. Features of the creation and architecture of the temple. Destruction in the temple during the Great Patriotic War and the history of the return of the cross from the central dome.

    presentation, added 11/28/2012

    A symbol of the spiritual renewal of the Roman Empire with the adoption of Christianity. Constantinople is the new capital of the Roman Empire. Laying the foundation of the Church of Hagia Sophia. A new period in the history of Christian architecture. Mosaic in the southern vestibule of Hagia Sophia.

    presentation, added 09/23/2013

    Architectural features of the Church of St. Sophia of Kyiv. Preservation, imagery, technique of making mosaic icons “Our Lady Oranta”, “Savior Pantocrator”, compositions “Eucharist”, “Annunciation”. History of painting frescoes. Features of the image of Saint Eudoxia.

    presentation, added 10/22/2014

    Cultural features of the churches of Kyiv and Novgorod Sophia. The history and architecture of each of them, characteristics of the unique Gospel frescoes in Kyiv. Similarities and differences in the internal structure of the two great Russian cathedrals dedicated to St. Sophia.

    abstract, added 07/30/2013

    The Golden Gate as the main entrance to the city from the southwest, from the Byzantine side, the history of its construction, architectural features and cultural value. Hagia Sophia is a cross-domed, five-nave, thirteen-domed church, its internal structure.

    presentation, added 05/18/2015

    The history of the appearance of Hagia Sophia in the center of Kyiv. General view of the mosaic of Our Lady of Oranta. Kiev Metropolitan Theopemptos, his role in the creation of the cathedral. Frescoes: history, current state. The mosaics of the main altar and the main dome are like a masterpiece of art.


    Hagia Sophia. O. Mandelstam. 1912 Hagia Sophia is where the Lord judged the peoples and kings to stop! After all, your dome, according to an eyewitness, is suspended to the heavens as if on a chain. And to all centuries the example of Justinian, When Diana of Ephesus allowed one hundred and seven green marble pillars to be stolen for foreign gods. But what did your generous builder think, When, high in soul and thought, He placed apses and exedra, pointing them to the west and east? Beautiful is the temple, bathed in peace, And the forty windows of light are a triumph; On the sails, under the dome, the four Archangels are most beautiful. And the wise spherical building will survive nations and centuries, And the echoing sob of the seraphim will not disturb the dark gilding.


    This temple was simply called the Great Church. It was created in commissioned by Emperor Justinian. For the construction of the main cathedral of the Byzantine Empire, not professional architects were invited, but professors of mathematics and geometry, Anthemius of Thrall and Isidore of Miletus.






    Saint Sophia

    • The cathedral was built in just 5 (!!!) years - 532-537. AD Compare with the duration of construction of the great cathedrals of the West (construction could last more than a century, like the cathedral in Rome), or St. Isaac's (more than half a century). It is still unclear how this could be built in 5 years, and even in those days. 2. We enter the vestibule. To the right and left are buttresses from the Middle Byzantine period, they are a little over a thousand years old. The cathedral itself is another 450 years older than them.
    We pass the first porch and enter the second, internal one - the esonarthex. Now it already belongs to the original Sophia of the Justinian era. One immediately notices the extreme care taken in fitting the components, as well as the use of different types of marble - Peace be with you. I am the light of the World.. This is the oldest mosaic in the temple - approximately 880-900 years old, that is, it is about 1100 years old. We pass from the vestibule into the main space of the temple. On the left you can see the Imperial Portal - in Byzantine times only the emperor, empress and heirs had the right to pass through it, the rest passed through the side entrances (see to the right). . Chandeliers of Sofia. What period are they from - Byzantine or Ottoman? In the background (on the right) there is an openwork octagonal two-story extension - this is the Sultan's box from the time of the Ottoman mosque. The sultans prayed there. Here is the "quarter dome" ( conditional name -) with columns that take the load from the semi-domes. Huge shields with the names of the Prophet Muhammad and the first four righteous caliphs are nailed to the side. The shields are about 250-270 years old, they are very young. Here you can more clearly examine the system “main dome - half-dome - quarter-dome - columns in the choir - walls.” . And another illustration of the dome solution. Here you can clearly see the “half-dome – quarter-dome” combination, as well as the light windows that dose the lighting. On four sides, on the sails of the vault, there are six-winged seraphs with faces. Interestingly, after the city was captured by the Turks and the temple was converted into a mosque, the seraphim were recognized as conforming to the canons of Islam and were abandoned. Only their faces were painted over, that’s all. Two seraphim are original, 9th century, the other two were restored during the restoration of 1847. this main dome was built in 989; he is now 1022 years old. From 537 to 989, it collapsed twice during major earthquakes, as the most fragile and vulnerable part of the temple (the half-domes survived), and the third version has survived to this day. 13. Seraphim of the 9th century under the dome, with his face cleared. The other three stand with Islamic patterns instead of faces.
    • And here once there was an altar with the Shroud (taken away to the West after the sack of the city by the Crusaders; it surfaced in Turin - if it is the same one, of course, from Sofia). This is a sacred place that influenced the world history of the Second Millennium AD, perhaps more than any other. Why, you ask? Here, on July 16, 1054, the papal legate Cardinal Humbert presented a letter of excommunication to the Ecumenical Patriarch Cerullarius and left the cathedral. The Patriarch, in turn, mutually anathematized the Pope and also excommunicated him from the church. The Great Schism began, the division of the One Church into Catholic and Orthodox, which has survived to this day, and seriously influences the mentality and customs of peoples adhering to one or another branch of the Church. Then followed a whole series of unions - successful and unsuccessful, wars and centuries-old struggle for the souls of people...
    • If you look closely at the mihrab (the religious part of the mosque indicating the direction to Mecca), you will see that it is not centered, but slightly offset to the right. So, the Ottomans, having adapted Sofia as a mosque, positioned themselves at an angle when praying in it - because the cathedral, with its apse facing strictly to the East, was impossible to rebuild. 15. Above the altar, in the heights of the semi-dome, is a cleared image of the Mother of God with the Child Christ on her knees. And the Ottomans simply covered it up for half a millennium. That's how it came to us
    • Another interesting place in the naos (fenced with warning tapes). You probably sometimes say without a second thought: “Are you the Navel of the Earth here, or what?” So, in the photo - this is the Navel of the Earth, only real, not rhetorical - omphalos, the symbolic center of the Empire, which in Justinian's times stretched from the rocks of Gibraltar to the fields of Mesopotamia. It was also the site of the coronation of Byzantine emperors. Therefore, the “Navel of the Earth” is not rhetoric: it really exists :-)
    Traces from the legs of the imperial throne (Byzantines, of course). That's what it's written, anyway. Previously, during the time of the mosque, thick carpets lay here. By order of Justinian, for the arrangement of Sofia, columns were removed from the ancient buildings of the Greek Ephesus (green), as well as the Syrian Baalbek (porphyry). 700 years will pass, the Crusaders and Franks will gut Sofia as their trophy, and will also take a number of relics and decorations to the West - to Venice, Genoa, etc. True, the columns will survive - they are load-bearing. Greenish columns from Ephesus, then the naos (main hall). On the second tier you can see the choirs of the cathedral, they are also available for inspection; now we will go there. Porphyry balls, brought here already in the Ottoman period by the Turks from Pergamon. In Sofia they stand for about 400 years. And in the distance is another interesting place...
    • 23. ...In every world attraction there should be some kind of pop place where tourists must go to perform some kind of ritual. There is such a place here too - this is the so-called. "Weeping Column" covered with copper. " If you put your hand in the hole and, feeling the moisture, make a wish, then it will definitely come true". So everyone comes up, makes a wish and believes. Like the nose of a border dog at the Pl. metro station. Revolution" in Moscow, or the bear on the monument to Makarov in Kronstadt.
Loading...Loading...